by Armando Mei
The Djed, by its very nature, is one of the highest mysteries in the Ancient Egypt history. It was built in the core of the so-called Cheops pyramid, just on the King Chamber, perfectly integrated in the monument symmetry.
Actually, scholars cannot yet explain what its original purpose was. There are a quantity of theories, which seem to have a great deal of reliability. Nevertheless, as is often the case, official theory is the least convincing.
Egyptologists believe the Djed, into the Great Pyramid, as an engineering purpose due its architectural peculiarity. In fact, its chambers should have had a specific function: unload the weight of the top of the monument, in order to avoid any structural effect on the King Chamber. Anyway, along the years, alternative researchers broken down, piece by piece, Egyptologists’ proposal, through very exhaustive reasoning focused on scientific and symbolic issues detected during the archaeological investigations.
If the Djed has not a structural function, as claimed by scholars, what was its initial purpose? Why did the ancient builders worked so hard to arrange the heavy granite stones into the largest monument of Giza?
To understand the Great Pyramid symbolisms and functions, we need to focus two basic assumptions proposed by scholars and alternatives. Scholars propose the Djed as a theological and ritual purpose, and alternatives’ theories as a technical and scientific device, in relation to higher sciences and technologies.
Methodologies applied to focus the origins of theories are very complex, because of their independence and chronological differences, although they are comprehensive and effective to explain all hermetism included in the monument.
The Djed conceived as a technical-scientific device, for example, originated from alternatives researchers’ interpretation of the builders purposes, while the theological-ritual hypothesis can be perceived as its consequence, because – according to scholars - it is not possible to join technological science and pyramids age.
Therefore, while recognizing the validity of the two lines of thought, I believe the alternative theory is much more persuasive.
Scholars’ proposal is too tied up in the effort to respect an historical reconstruction, based on hypothesis - scientifically never shown - concerning mankind evolution. Moreover, scholars have consistently refused all assumptions regarding the possible existence of a remote highly evolved civilization both scientifically and technologically. Rather, they underestimated - more or less willfully – all scientific evidences integrated into the monuments of Giza, and the possibility that humankind's history could have followed a different path, completely dissimilar than we know.
The first myths telling about the Djed, as a composite symbolism, originated during the Neolithic Age; that is why we can assume that it is much older than the Osiris cult. From this, it follows that it could be completely unrelated to the dynastic Egypt. The first Djed evidences are connected to the grain culture, the primary food for humankind’s life. If our ancestors' primary target was overall survival, humankind hopes were well-founded in the priceless plant.
Therefore, the grain becomes a symbol of life and power, and the chief-clan use it as mantle of leadership.
The archaic myths were recorded as reminder of an ancient common culture, from Americas to Eurasia, through a similar imagery. During the predynastic age, Osiris too was connected to the grain symbolism, and it is not a coincidence.
Analysis introduce the remarkable concept of Djed as the Osiris’ vertebral column representation. As known, the Djed ethimology comes from the root “to be stable”, and its origins are very intriguing. The vertebral column suggests a body attitude, to stand accurately. So, we can assume that the Djed could be as a metaphor indicating a new species with a specific erect posture, in opposition to a primitive species having not that attitude, or just partially. Could it refer to the Sapiens origins?
It could be like this. Despite anthropologists and paleontologists’ efforts, they have not yet solved the connection between Neanderthal and Sapiens evolution.
Results of excavation sessions could confirm the reliability of a different point of view about humankind evolution, based on a technological system of analysis more than philosophical, even if Philosophy, conceived as Science of Philosophers, i.e. Alchemy, has its importance.
That is why the Djed should be considered as a technical and scientific purpose, connected with the most complex Earth energies.
In 2008, with Nico Moretto - my dear friend and researcher colleague, died in 2013 - I published an article in Hera, an Italian technical journal. According to our studies, the Djed could have had an energetic function, a kind of planet energy diffuser or catalyst, connected to the main three archaeological sites on Earth.
Here is a little excerpt.
“(…) the main mysterious archaeological sites on Earth, i.e. Teotihuacan, Giza and Yonaguni, have an interesting feature: they were built in areas where the electromagnetism field is more intensive. That places are characterized by the presence of extremely low frequency, i.e. electromagnetic radiations with frequencies from 3 to 30 Hz. Why? Were the monuments built to take advantage of a natural source, produced by Earth rotation around its axis and by its core?
If so, the Djed hides a scientific purpose to investigate. It proven that the constructers built the Great Pyramid in an intensive electromagnetic area. Why? According to our studies, there is an amazing connection between the monuments and energy.
Monument would produced energy combined with low frequencies coming from the core of the planet. The power surge flows through the Great Gallery, used as a guide conduit. From there, across the Antechamber the energy moves to the King Chamber. The passageway shapes between the Great Gallery and the King Chamber are very precise: they characterized by a height loss from nine meters (the great Gallery height) to one meter (the access height to the King Chamber). Egyptologists ascribe that anomaly to a simple ritual symbolism: who comes into the funerary chamber must take a pious stand, in respect of pharaohs’ regality and his eternal sleep. Nevertheless, there is also a scientific explanation: energy waves, from Great Gallery to Antechamber, increase their strength as a kind of boosted energy. Once their gathered into the King Chamber, by the effect of the granite piezoelectric property, a kind of new energy flows through the Djed slabs. Into the Djed, a physical process occurs: the energy source, going through the equidistant slabs, is now available in height and frequency. Finally, the waves reach the Pyramidion through the last Djed slab. According to classic writers, the Pyramidion was made of gold, a very useful metal appropriate to a possible connection with energy. Gold ensures a perfect transmission of energy waves, decreasing natural and artificial interferences. Lastly, the Djed could have a possible technical function, i.e. to modulate amplitude of frequencies to the Pyramidion and then to the outside the monument. Its function could regulate the frequency amplitude of the electromagnetic wave”.
As known, the ancient Egyptian painters, in the pharaohs’ funerary iconography, draw the Djed in many different ways. Diversity gives rise to suspicions that the Djed has many meanings. For example, according to some Egyptian myths, the Djed in vertical position is the free energy fluid around its structure, while in horizontal position seems to stop the energy flow. It means that the vertical Djed increases the energy waves while the horizontal structure stabilizes it.
The ancient code is cleverly kept in the hermetic ancient Egyptian papyruses, waiting to be codified.
“Into the Cheops’ Pyramid, a gigantic Djed gives the immortality to the Pharaoh, allowing him the entry in the underworld”.
That concept finds its very source in the First Chapter of the Egyptian Book of Dead, whenever Thot says:
“I am Djed the son of Djed;
I was conceived in Djedu, I was born in Djedu”
“Egyptian Book of Dead”
The hermetic text should be interpreted as follows: “As all living creatures, I am Energy, and I was born from the Energy source into the Djed”.
The large amount of energy allowed the builders to come and go from places cited as “underworld”, far away from the place where the Djed was built. Therefore, that consideration minimize the possible function of a complex and powerful machine. The structure was built to use pure energy, for a wide range of purposes, as the ancient myths suggest: “The Djed gives immortality to the Pharaohs”.
Whereas the memory of the Djed predates the dynastic Egypt and it is even known along the Neolithic age, we must assume that it was conceived by an advanced civilization preexisting the Neolithic period.
Analyzing the symbolism culture, we can suppose that an object can become a symbol, generally accepted, only after a long period; it must grow and take root in the population's genuine fears and perceptions. It follows that the Neolithic is subsequent to the Djed culture.
The time is ripe to affirm that history must be rewritten. We must seriously consider that, in the distant past, an ancient and lost civilization conceived the Djed Project “to achieve the immortality”.
The Giza Great Pyramid and the Teotihuacán Pyramid of the Sun can be possible clues. In addition, we must suppose that the builders, chosen location for the powerful Djed towers scientifically, then they built it inside the Great Pyramid, and, maybe on the top of the Pyramid of the Sun.
After a thorough investigation, we can accept that the Giza Plateau and the Mexican Plateau could be the locations where the first Djed towers were built.
I refer to the Pyramid of the Sun at Teotihuacán because it is one of the most ancient building ever found in South America. It was “discovered” by Aztecs when the plateau was invaded. They were impressed by the majestic building and by the oral tradition the local tribes told from an ancient past. The proud Aztec warriors did not occupy the area where the building was built and they called the location as “The place of the Gods” or “The place where human beings become Gods”.
On 7 July 1520 AD, Hèrnan Cortes chanced upon the Teotihuacán site, during the retreat called “Noche Triste”. Until dawn, he observed the majestic building completely covered in terrain and looked more than a little hill. In the middle of last century, archaeologists unearthed all pyramids and temples at Teotihuacán, discovering that a layer of mica muscovite covered the pyramid. They were very amazed, also because the mica muscovite is a thermal and electric insulant. There are some similarities between Giza and Teotihuacán, both connected to the ancient myths, and to the Gods conceived the buildings.
In addition, the mysterious area of Yonaguni, deeper into the Japan Sea, seems to be connected to Giza and Teotihuacán, by a geographic and physical characteristic: the equidistance.
If we draw a line on a map, from Teotihuacán through Giza until Yonaguni we can observe a complex equidistance among them.
Teotihuacán-Giza, Giza-Japan Sea and Japan Sea- Teotihuacán, are equally distant from each other, showing the builders conceived the monuments as a whole, according to a Primary Planning. Furthermore, the ELF (Extremely Low Frequencies) have a renowned characteristic: the equidistance. So, there is a connection between the monuments and the ELF?
Boris de Rachewiltz was an Italian-Russian Egyptologist. His translation of the Egyptian Book of Dead, published in 1958, shed light on the mysteries of the ancient text.
According to him, the first chapter of the Egyptian Book of Dead stated an interesting hermetic concept evoking the Great Opera made by the Ancient Masters. Does it refer to the ancient record concerning the Great Pyramid and its Djed? The Pyramidal buildings are more appropriate to include the column Djed, whose functions seem to be extraordinary. Ancient writers would hidden their sophisticated code in the hermetic symbology connected to the Egyptian Cosmology. The First Chapter could summarize the system of communication between two places, through a specific and complex scientific process, when it describes the travel of the souls to the Osiris' house,
“trough Horo in Ra-stau and Osiris in Tetu (Djedu)”.
“Conductors” are in the Osiris’ house, in the land of the Djedu-Giza, and they establish a line of communication to Ra-stau. The question is whether Ra-stau must be regarded as a specific astronomical or terrestrial geographical point.
The Book of Dead seems to give an answer to our doubts. It refers to a “Great Building” that was into the Sea “brighter than light as the twin lions” and it was ruled by the god known in Egypt as Atum.
Is it not extraordinary? Does the ancient verse refers to the pyramid dipped into the sea (Yonaguni off the coast of Japan isles?) that was sparkly like that of the two lions (Egyptian symbolism found in the fifth Hour or Division of the Duat?)
Chapter XVII of the Egyptian Book of the Dead highlights an indisputable detail: ritual formulas hid proofs of prehistoric events. They were handed down orally, and after millennia they inspired the ancient civilizations, reduced to primeval state by planetary disasters which occurred between 25,000 and 8,000 BC. The ancestral story was told with extraordinary effortlessness, using very simple concepts, but extremely effective.
“It is the drops of blood (61)
which fell from Ra when he went forth (62) to cut himself.
(66) on the day of the combat of the Two Fighters.
It is the day on which Horus fought with (68) Set,}
Thoth did this with his own hand.”
Egyptian Book of Dead
The Ancestral Book tells about the Sebau, followers of Ra-Osiris and then followers of Seth. Their riot achieves the apex when the Osiris Column was “cut”.
Do those clues refer to an historical event, ending a political and social order that took place during the Lost Civilization of the Pyramid rule? By analyzing the ancient book, it seems that two events took place: destruction of the Djed system and the riot against Ra-Osiris.
“O ye lords of right and truth,
and ye holy ones who [stand] behind Osiris,
who utterly do away with (84) sins and crime”
After the Osiris’ death, the Lords in Djedu ask to Thoth— the demigod, the human being initiated to the knowledge by the Gods— to establish a new social and political order, using his extraordinary ability. They ask him to renew the Djed power, lost after the Sebau riot. That is why
“These lords of right and truth are Thoth.”
The Book tells about disaster and destruction. An advanced civilization destroyed a majestic masterpiece of engineering, but how was it possible? In almost every terrestrial cultures, in the ancient civilization traditions, we can find stories telling of terrible events.
Might those events be connected with the Great Flood, enriching mythology with historical facts? Moreover, when did they happened? Very close to 10,500 BC, or in more ancient times?
Between 50,000 and 45,000 BC, terrifying events took place all around the planet, geology confirms. Even between 30,000 and 26,500 BC a catastrophic event determined the displacement of continents, causing devastating earthquakes and tsunami. Most likely, it was the real cause of the lands sinking between the African and American continents.
Do those clues refer to the extinction of the lost Civilization of the Pyramids? Could those events have been caused by a clumsy use of ancient technologies?
Can those planetary disasters be connected to the Djed and the myth of the “Collapsed Tower”? All around the world, we can find the same story told in the Sumerian tablets, translated by Sitchin, for example, or in the Mesoamerican cultures.
Was it a scheduled tragedy? Anything is possible. In the ancient mythology, we read that the Gods’ powers were used to punish those who were disobedient.
“When the Tower fell down all connection with the Duat interrupted”
As well as the evidence of a dramatic battle between two opponents in the Chapter XVII of the Egyptian Book of Dead, it is shown that Ra— associated with the cat, and with extraordinary cat-like astuteness— says:
“What then is this? The male cat is Ra himself, and he is called Maau[4] by reason of the speech of the god Sa [who said] concerning him: "He is like (maau) unto that which he hath made, and his name became Maau"; or (as others say), It is Shu who maketh over the possessions of Seb to Osiris. As to the fight by the Persea tree hard by, in Annu, it concerneth the children of impotent revolt when justice is wrought on them for what they have done. As to [the words] "that night of the battle," they concern the inroad [of the children of impotent revolt] into the eastern part of heaven, whereupon there arose a battle in heaven and in all the earth”
From the epic fight, hidden in the Egyptian hermetic cosmology, all heaven and earth were involved, right up to their very edges. As result of this, the Djed Column stopped its function.
“and is Thoth by rising the hard hat
made life, strength and health
without interruption for its owner”
What a magnificent metaphor describing the end of the fight between Seth and Horus. And Thoth “taking off his helmet”, returned to his natural function. He would be the master, the instructor of the survived populations until the end of his times.
In the Chapter XVII, we read:
“It is An-a-f, the god who bringeth his arm. As concerning [the words] "that night of the reckoning of destruction," it is the night of the burning of the damned, and of the overthrow of the wicked at [the sacred] block, and of the slaughter of souls (…) Hail, Thoth, who madest Osiris victorious over his enemies, make thou the Osiris, the scribe Ani (triumphant!), to be victorious over his enemies in the presence of the great godlike rulers, (4) on the festival of the breaking and turning up of the earth in Tattu, on the night of the breaking and turning up of the earth in their blood and of making Osiris to be victorious over his enemies. (…) When the fiends of Set come and change themselves into beasts, the great godlike rulers, on the festival of the breaking and turning up of the earth in Tattu, (2) slay them in the presence of the gods therein, and their blood floweth among them as they are smitten down. (3) These things are allowed to be done by them by the judgment of those who are in Tattu”.
This brings to its conclusion the fight against two opposite species; the followers of Set are “smitten down,” and they lose the fight for the Djed power forever.
The reason for conflict is confirmed in the same chapter:
“Now setting up the columns (2) of Horus [signifieth]
the command given by Set unto his followers:
"Set up columns upon it."
And:
“The night of the fight
And of the burning of the damned
At the presence of the Great Judges of Abydos
The night justified Osiris against his enemies…
At the presence of the Great Judges in Tattu [Djedu]
The night of construction of Tetteti [Djed] in Tattu”
This reveals the Djed Pillar construction in the land of the Djedu, its energy function suspended forever.
The Battle for Energy opens two scenarios. First, it leads us towards a fight between two species, one of them completely destroyed and wiped out, as a kind of “final solution”, and the ancient texts seem to be witness of that. Moreover, it is interesting to note the Djed as a cause of a planetary disaster. The crash determined the end of the lost civilization of the pyramids and its knowledge.
Survivors ran out of tools and they had to start again, adapting to new conditions. Then, over time they lived their final evolution.
“The priest in their School of Life preserved the Djed knowledge. Knowledge was well-kept in the Book of Thoth, and handed down in the secrets of symbols”
According to the ancient myths, Thoth kept the technical-scientific concepts, and the Gods’ scribe hermetically concealed his Book. But, who were the keepers of the ancient secrets? And where the hermetic schools were concentrated? A fascinating question that has intrigued researchers.
Where was the book of knowledge hidden?
Chapter XVII gives an interesting indication:
“the two souls within the tchafi'
are the soul of Ra
[and] the soul of Osiris,
[or] the soul which is in Shu
and the soul which
is in Tefnut,
that is, the two souls which are in Tattu”
A triangle is cut in two perpendicularly, just like the Djed cuts the Pyramid.
The Djed symbolizes the soul of the Pyramid, and the monument is the place where Ra (the Lord) and Osiris (the man) symbolically lived. The Djed is also known as the Osiris’ column, meaning strength and stability.
Giza is the most important place of antiquity, because in Tattu (the place of the Djed, i.e. Giza) the ancient scientists kept their knowledge. Over time, the primitive populations of ancient Egypt remembered them as gods, or keepers of wisdom and science.
That is why scientists are searching for the Hall of Records, in the effort to discover the so-called Thoth’s Tablets, which could contain the sciences involved in the monuments of Giza. Its discovery could clarify the mysteries of the ancient knowledge. The lost civilization got to keep their secret, but over the time, the scientific knowledge turned into empty esoteric meaning, because of the lack of ability of dynastic Egyptians to understand its significance.
“the Djed orientation according to the earth axis will have to re-establish the ancient Pact with the past, for transmutation of the man as divine archetype”.
The Djed orientation indicates the way of humankind’s future. Within the myths, its function was hidden. The Djed became the Tree of Life and the Tree symbolizing the Earth Axis too. The astronomical dynamic indicating the precise time of the Gods, i.e. the Zep Tepi Era, became symbols with no significance, and as time went on the message coming from the past was lost.
Chapter XVII of the Egyptian Book of Dead:
“I am the soul which dwelleth in the two (110) tchafi.
What then is this? It is Osiris [when] he goeth into Tattu (111) and findeth there the soul of Ra;
there the one god (112) embraceth the other,
and souls spring into being within the two tchafi”.
Those who know the Djed secret became part of the Gods’ history. This indicates their knowledge and power that gives to man immortality. As recorded in the Book of the Dead, the rediscovery of the Djed secret gives the gods' powers to human beings. It could be like the new “Pact with the Ancient Past”.
Evidence of a lost civilization that lived before our prehistory and that ruled all over the planet is undeniable, as is the certainty of its disappearance because of an unknown planetary tragedy.
It is remarkable that those events are recorded in the Egyptian Book of the Dead.
Awareness of these ancient events could lead us to the origins of humankind, when our species ruled on all earthly things, and in the perfect balance of a new era, it leads us to recognize and conquer our divine archetype.
This study is a tool suggesting a harmonic reading of the ancient traditions connected to the Djed mystery, which characterize the main civilizations post-diluvium on Earth; it must be regarded as a new stating point to understand the millenary history of humankind. My proposal is a tool for reflecting on the mysteries of the past from a different point of view.
I examined the ancient symbols of the Sacred Science, through which I tried to make clear the events originating them in the ancient time. A new analysis had to be developed to understand the origins of Zep Tepi Era—not bound by stereotypes affecting the current methodologies. It has been a very intriguing investigation on archaeological findings that goes past the boundaries of mankind’s history.
It is undeniable that from the ancient hermetic texts a scientific culture emerges. The scientific evidence into the Great Pyramid’s proportions, for instance, indicates that modern scientific discoveries were already known to the lost civilization of the pyramids.
Through the ancient texts analysis, connected to the Zep Tepi myth, I put a nice twist on the official theories characterizing the evolution of the symbolism and postdiluvian civilizations. As result of this, a reasonable doubt has been conveyed to scholars concerning the scientific knowledge of the pyramid builders.
Shakespeare in his masterpiece “The Tempest” suggests that the past is prologue. The prologue of our life belongs to the past, as an unshakeable part of the human existence. The Zep Tepi belongs to us and we are its constructors. Its history is our history and its memory is the memory of mankind.
From my book "Ancient Mysteries" Amazon 2016
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